February 18, 1999
New ones Monday through Friday
Loco-grams
Found messages from the marginally insane
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The message to the right was found Sunday, February 14, during a
Valentine's evening stroll on San Francisco's Polk Street. Written on a 3X5 unlined
notecard in blue ballpoint pen, the text reads:
So, at 8:10 in the evening, on 2-14-99, I paid $3.00 for a $1.80 -> cream cheese
pastry (to promote my deep-sleep nightmares - dreams), inside Bob's Donut's - Pastrie's
Shop, on Polk, Between Clay and Sacramento.
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Assuming the writer's timeline is accurate, the message must have been written at
some time between 8:10 pm and 11:30 pm, when it was found. The condition of the
notecard (several footprints, ground-in dirt and gravel marks,
and evident water damage during a time
frame when the skies were clear) indicates it was immediately discarded by the writer
and left as litter on Polk Street.
Unsavory physical condition is a critical authentication element for collectors
of the discarded, often incoherent messages that litter America's cities. I have no
intention of trying to be some sort of garbological
Lomax of forgotten urban
literature. For one thing, there's no challenge in this hobby, since
lack of proper spacing and punctuation can make even the
most coherent message seem like pointless
gobbledegook. For another, Sam
Pratt's The Finger is the true Gold Standard for
discarded memoirs,
found proems and
rejected book pitches;
and it would be fruitless for me to compete with that collection.
But it would require a pretty incurious mind not to find some fascination in the
unintentional samizdat of the sidewalk. My own limited experience has netted a
fine collection of effluvia, including a crayoned PSA from "Stan" about secret
ingredients in Gray's hot dogs, a mildly titillating note from "Mil" to "Girl" extending
thanks for an introduction to "Carlos" (an apparent love machine: Mil notes that
Carlos "made me so hot all night I felt like a little kitten, he knows just how to
touch me"), and the hand-drawn, densely written, but surprisingly upbeat
handbill crammed with blueprints for prospective inventions by "Ken," a tiny, ancient man
who used to write out his newsletter
at a McDonalds off Waverly Place and hand them out at the World Trade Center. Through
a habit of nomadism, I have lost most of this collection - a loss I sincerely regret. Some
were given away on street corners, some found in gutters, but all shared a genuinely
obsessive quality that distinguishes them
from such classics of semi-professional urban detritus as the graffiti of COST
and REVS, Pam Butler's Good Girl Project, or pasted handbills of Andre the Giant.
In fact, the notecard from our friend with the meaningless donut epiphany is a rather
weak specimen of the genre. There's something too precious about the author's Proustian attempt
to marry a pastry with a dream state; the offhand observation about being overcharged
for the pastry smacks of cuteness. The shoehorning of "nightmares-dreams" into a
hopelessly mundane observation seems to me a preening attempt to sound nutty. Despite
an admirable precision in observation (there is indeed a Bob's Donuts on Polk Street
between Sacramento and Clay), it's not surprising that the author quickly discarded this
uninspired vignette.
For a more intriguing sample, I turn your attention to "Justine"'s letter to "Eric," written
on an 8 1/2" X 11" looseleaf page with ripped hole punches, dated 11/20 (year unknown) and found on
January 12 of this year at the corner of Lombard and Fillmore Streets in San
Francisco.
What is instantly striking about Justine's letter is its attractive handwriting,
evident even in this tiny reproduction. While probably not a product of a Catholic
school, Justine has a breezy, pleasant-on-the-eye penmanship style, which might
intrigue handwriting expert Bart Baggett.
Matching the quality of the lettering is a seeming equanimity in the message. "Things
are going ok for me," Justine writes at one point. "...like everything else it
gets to be a pain
in the ass now, and again." But if we look a little more deeply into the message we
see some disquieting patterns. She uses the words "ok" or "good" four times in the course
of four short paragraphs (one of them a postscript), and with subtle modulation that
suggests things may not be as "ok" as they seem at first glance. In the first appearance,
things are "going ok." At the end of the same paragraph, "It is ok here, it is not
so bad." Then later, "It is ok here sometimes, but like everything else it gets to be a
pain (etc)." Sometimes!
This gradual souring of the ok's is set in relief by some
hints that Justine is not completely free to change her situation. "You sounded
like you have a cold," she tells Eric, "I sure wish I was able to take care of you, but I
can not so take care of yourself." Then: "I'm just doing what I need to Be doing to
stay out of trouble. It is ok here, it is not so bad." What we have, in effect is the
reverse of the Bob's Donut card. Where the Bob's Donut author attempts to sound kooky and
disturbed while writing up a banal experience, Justine writes with a solidly banal
style that hints at bottomless unhappiness. For there is strong evidence that Justine
may in fact be a member of a cult.
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Whoever Justine is living communally with, they certainly seem to attend a great many
"groups." Here's how Justine describes her daily life: "We have groups all day long from
10am-9pm every day." Note that that is not "every weekday," nor "every day except
Sunday," but "every day." Does Justine get out? She does. "We go to outside meetings
3 times a week," she tells Eric. And later: "We have House gathering then dinner and
after that we have 2/1 1/2 groups for the end up of the night."
And in ending the body of her letter (the PS describes more Groups), she
notes: "Well its a group so I have to end, and I will write later. It is womens group
today so, more later." That use of "its a" in the sense of "there is" or "we have" is
an odd tic from a writer who otherwise seems to be a native English speaker. We are
reminded of the speaking style of Vladek, the Holocaust survivor in Art Spiegelman's
Maus ("On our appels it was one old guy there, always he was complaining").
What can we make of all these groups? If they are intended to reduce Justine to a
childish manner of thought and expression, they seem to be working. The body of the
letter is signed with Justine's own name (accompanied by a smiley-face icon), but when we
come to the postscript, we find the signature "Love, Me" - always a tipoff that the
letter writer's mentality is arrested in quasi-adolescence. From her
naive faith in her surroundings to her seeming deprivations at the hands of her
captors, we begin to sense that we are witnessing not just any Justine, but the
legendary long-suffering
Justine of the
Marquis de Sade.
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But the real depth of found-letter insanity is plumbed in the last surviving message
from my collection. This one is written in thick black marker on the back of an
8 1/2" X 11" flyer listing the schedule of Wednesday Night Forums at ABC No Rio
on 156 Rivington Street, Manhattan (Forums include discussions of Anarchism,
Transgender Power and Squatting). Addressed to "Liz" and signed "KOK," this note was
found in 1993, taped to a lamppost outside 65 Saint Marks Place in New York. The
text bears repeating in full:
Liz,
A couple of times at Polonia's, while you ate you amanated with your facial contortions.
The looks of "Dixon" the Negro who worked with me for Powerhouse in 1978. And who I still
see in the park. Dix pluralizes cocks, and you have the Dixon Mason line factor. Does it
corroborate my suspicion. That you seduced Blacks to Fuck you in the ass?
KOK
We'll leave aside the question of whether KOK's suspicions have any merit, since
Liz's romantic activities are her own business. What is interesting here is the
incredible pathology by which KOK reaches his conclusions. On the surface of it, we may
assume that KOK has a crush, or at least a sexual fixation, on Liz. But his attraction
is mingled with his racist revulsion in a fairly compex way. In Liz's facial contortions,
he actually sees the looks of Dixon. Not just a furtive glance at his rival, or a wink
that suggests Liz may have been involved in some romantic liaison KOK doesn't like.
No, KOK actually sees
the face of the man he seems to loathe in the face of the woman who attracts him.
This attraction/revulsion may be behind KOK's headlong misuse of language - the misspellings,
the random punctuation, and most of all the hypnotically rhythmic inversion in the
phrase "Dixon Mason line factor," which merits being read aloud.
And that may not be the only inversion going on here.
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Note that KOK's primary obsession here - from his own nickname (or acronym) to his
fascination with multiple dicks and cocks - is male genitalia. Obvious enough, you may
say: another white man stricken with a genital inferiority complex. But look again. In
Liz, the woman he loves, KOK sees the face of Dixon. When he imagines the two of them
having sex, they're having anal sex. In other words, an activity in which KOK
himself could participate - particularly if he were in Liz's place.
I submit to you that it
is not Liz he loves and hates, but Dixon! Consider again his reference to seeing Dixon
in the park. Isn't there an undercurrent of longing in that statement?
As one last detail, we may even entertain the idea that Liz is herself a figment of
KOK's own imagination. She is, if you will, KOK's anima,
and the subtle suggestion of "Lez" in her name represents a transference
of desires that KOK won't admit to himself (I realize I am mixing Freudian and Jungian
terminology, but I believe this case is unique enough to warrant it).
An unconfessed homoerotic urge, a horror of
and attraction to interracial sex, a powerful lust mingled with a singular self-loathing.
Wouldn't it all help explain the strident mania of KOK's note? Can't we now begin to
feel some sympathy for the mad writer, scrawling invectives one by one to people who
will never see them, trying to cope with his own shame and misery without ever realizing
what it is that makes him ashamed and miserable?
It's this combination of grimness and common humanity that gives the written trash of
America's city a resonance that can never be matched by the internet's
obsessive diatribes -
which are always intended for a wide readership, even though
nobody reads them. The
sad obsessions of
Netizens are plain for all to see. But for the real fragments of horror and fellow feeling,
we still need to venture out into the streets.
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