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February 24, 1999
New ones Monday through Friday
Reader mail:
Volume 28
The Booze Liberation Page!
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Dear simpleton:
Thank you very much for your great article on BOOZE. It has helped me to get
my company back on the right track!
We are a medium-sized provider of outstanding web design and sound production.
We all have been working pretty hard for the last couple of years but still
never made the breakthrough. I was absolutely clueless!
Reading your article an idea came to my mind: Why not try BOOZE to solve the
problem?
In several meetings the board of officers discussed the issue and finally
agreed to implement the "USE BOOZE" routine into our company philosophy. You
will not be surprised if I tell you the effects have been no less than
miraculous!
Since free BOOZE has been available at the cafeteria we have encountered
- creative outbursts
- enhanced verbal communication
- a good "vibe" in the office
- almost all of the staff show up ealier than usual and often even seem to be
reluctant to leave before late at night
Let me finally mention a possible side effect of BOOZE: Our human resources
department reported increasing complaints by staff spouses - according to them
their partners devote more time to the company than to their families. We have
not yet been able to determine if there is any link between our "USE BOOZE"
routine and this behaviour.
Thank you again,
Dennis Walden
CEO, NUCLEARSOUND, INC.
nuclearsound@usa.net
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Dear Dennis,
Thanks for a thoughtful response about the growing trend toward booze in the workplace.
And as CEO of Nuclear Sound, you'll appreciate this funny coincidence: Since I began
using Nuclear weapons, I have more diplomatic influence than I ever thought possible,
my enemies easily truckle before my threats, and the UN Security Council has awarded
me a permanent seat! And my subordinates really appreciate the savings we enjoy from
not having to precision bomb our enemy's ball bearing factories.
yr pal,
Tim
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Dear simpleton:
Thank you for giving it to us straight-up on the subject of booze, and
America's ludicrous "war on booze."
A couple of booze-related cultural moments you might be interested in:
1. It's a known fact that Coleridge wrote "Kubla Kahn" in a dreamstate
brought on by booze.
2. Some of Charlie Parker's greatest recordings were made when he was
suffering from booze-related DTs.
3. Jimi Hendrix was known to soak his bandana in liquid booze before he took
the stage. Over the course of a concert, the booze would slowly soak into
his skin, and send him into even greater heights of ecstatic genius.
4. On a graver note, Isadora Duncan was strangled by a long fluttering booze
scarf when it caught in the wheel of her automobile.
Keep up the good fight,
Polton Yendis
lipsyte@feedmag.com
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Dear Polton,
And let's not forget the importance of booze in Chinese medicine. While the American
Medical Association has tried to keep its monopoly on "traditional" medicine through a
campaign to discredit booze, millions of health-conscious Americans now use booze as
a treatment for glaucoma and other serious ailments.
yr pal,
Tim
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Dear simpleton,
Booze is, in fact, the cause of civilization.
It is well established that hunter gather socieities consume more
calories for less work than do agricultural societies at similar levels
of development. Gathering together in one place to raise grain thus
increases the risks of disease, makes the society vulnerable to weather
vagaries and raiders, and discourages egalitarianism...all in return for
more work and less to eat. Why do it?
Some historians and anthropologists point out that by staying in one
place one can collect and store resources, develop specialization,
create art, have parties, and make war--all the benefits of
civilization. While this is true, it is backward; until one had actually
settled in one place for a while, a people didn't know about all these
advantages. Nobody would deliberately abandon a perfectly workable
system for a less workable one, whose benefits were unknown, unless
otherwise motivated.
The motivation is booze...more specifically, probably, beer. To ferment
alcohol you have to grow a lot of grain (or grapes, or something), store
it, treat it, and wait for it. A nomadic society can't do this; only an
unmoving, agricultural society can brew beer. Check it out for yourself:
nomadic societies have intoxicants, but they don't have booze.
Essentially all agricultural societies do.
In addition, some of the oldest artifacts and art we have show booze
being made and used. Art from Egypt and Assyria and Babylonia show beer
being drunk through straws, and beer goblets and beer-making tools (made
of clay) survive to this day.
In short, every toast you drink is a building block of civilization. To
booze!
Alan
PS: My killjoy anthropologist friends point out that Pre-Columbian
societies do not seem to have had alcohol, relying instead
on....something. Soma, whatever that was. The hell with them. Three out
of four (Fertile Crescent, China, Egypt) ain't bad.
Alan S Kornheiser
ASKORNHEISER@prodigy.net
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Dear Alan,
I'm sure you've been following this new theory of Viking history - that the original
Norse people were for the most part not the pillaging, nomadic Hagar the Horribles of
popular imagination, but rather civilized, agrarian, even sedentary
folk. And as we all know, they drank Tuborg Gold, the golden beer of Danish Kings.
yr pal,
Tim
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February 18: Loco-grams
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Dear simpleton,
justine is definitely in rehab. which has many cult-like properties, yes.
unless, that was a joke (like dixon mason). only i wasn't out wrying you
wrying me (reader). but anyway, that's rehab for you. bleak, meetings.
i hope i never do anything so much that i have to go to a rehab for it.
i've visited them, (rather, people in them) and there was that temptation to
say "well, when you were on smack, you were really fun"
nonetheless, i remain
leslie harpold
leslie@fearless.net
[Simpleton ID number withheld]
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Dear Leslie,
Keep up that wrying business and you'll be in rehab yourself. Do people still drank
"wry"? Or is it "rye"? Many black and white motion pictures feature scenes in which
somebody dips into a bottle of "rye," but I have no idea what "rye" is. Is it bourbon?
Andy Rooney moment aside, the consensus among Leslie and many other simpleton readers
is that Justine is indeed in rehab. Here's hoping those groups do the trick for her, and
she can soon rejoin society.
For another view of Justine's predicament, however, see below.
yr pal,
Tim
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Dear simpleton,
I, too, am a long-time collector of handwritten street flotsam.
(If you want a real
heuristic challenge, by the way, you should venture out of your bland
Pacfic Heights and
Marina captivity, and seek out the crazed purveyor of apocalyptic
motorcycle designs,
who distributes his incredibly precise and closely composed xeroxed
diagrams of the
coming Chopper Rapture on Mission, between 14th and 16th Streets.)
While many of your readings here strike me as sound, I can't help
but think you've
missed an important feature of the work of Justine--the strategic
insertion and omission of
punctuation to produce disquieting linguistic ambiguities, and
occasionally outright aporias.
Consider your first quoted passage--her ruminations on the health of
Eric, her
correspondent. She wishes that she could take care of him, she writes,
"but I can not so
take care of yourself." Ponder for a moment the odd vocative pause
between "can" and
"not," which darkly suggests that perhaps Justine could in fact take
care of Eric, but for
some reason unknown to us actually chooses not to. The hesitation
opened up by this
spacing device leaves us wondering whether Justine is on the brink of
some emphatic
rejection of Eric's well-being, intended perhaps to be voiced in
Valley dialect (as in, "I
can--NOT!--so take care of yourself"). More charitably, we could also
conclude that
Justine is, by her use of linguistic ambiguity, trying to dramatize
her own confusion over
the range of her actual volition (as in, "I can...not [?] so take care
of yourself.") This
reading would of course buttress your theory that Justine, like many
San Franciscans, has
subordinated her own subjectivity to the exacting group discipline of
a cult of some sort.
But what's really interesting in this passage is her omission of the
comma, which opens up
the possibility that the whole predicate clause of the sentence
is simply a redundant (and
again, rather cruel) reformulation of the opening sentiment, "I can
not," rendered in a
strangely anachronistic, nay, monarchical voice. As in: "I can not so
take care of yourself,
nor would it ever enter my mind to so take care of yourself." The
reader cannot but help
but wonder just what it is Justine wants to express; and cannot but
feel a certain alarm for
the sickly Eric, trying to figure out just how he fits into this
vertiginous picture.
Nor is this punctuational sleight of hand some isolated caprice,
to judge by the
evidence you cite. Later, you have Justine flatly intone, "It is ok
here, it is not so bad."
Had she followed grammatical convention and separated these assertions
with a period,
we would feel more confident in her estimation of the situation. It
would be a clipped,
nearly military, chin-lifting assertion of inner stoicism: "It is ok
here. It is not so bad. I will
endure, and prevail." But the comma plunges the reader into another
epistimelogical
swamp. Is Justine saying that to be "ok" and "not so bad" are really
equivalent states? Or
is she expressing some fundamental indifference to the qualitative
nature of such claims?
What are we--and Eric--to think? Also this: "It is womens group today
so, more later."
Again, conventional grammar demands the comma should succeed "today."
What is
Justine driving at? To paraphrase our president, it depends on what
the meaning of the
word "so" is. Strictly speaking, the misplaced comma has left us with
a dangling intensifier
on our hands. Again, the ear recurs to a faint Valley echo, as in: "It
is, like, SO, women's
group today." The confusion is compounded greatly by weighing the
sentence that
precedes this one, which reduces the entire sentiment here to a nearly
hermetic state of
redundancy: "Well, its a group so I have to end, and I will write
later." Note in addition
that Justine cannily inserts a comma to separate the two independent
clauses--thereby
honoring an oft-abused grammatical rule-- *while again leaving the
telltale "so"
unpunctuated.* Is there something about the notion of "group" that
demands it be
accompanied by the unadorned "so"? Is Justine trying to telegraph to
Eric some important
characteristic of the group that will go undetected by her cult
captors? Is it perhaps a
sewing group--suggesting that Justine not only is a cultist, but a
sweatshop worker? I
grant this is a rather outlandish reading--but we are obviously
dealing here with a master
of supple wordplay, driven, moreover, by her circumstances to convey
her true condition
via carefully modulated discursive indirection.
And, finally, I cannot imagine why you so blatantly overlooked the
significance of
Justine's postscript envoi, "Love, Me." Occurring as it does outside
the formal body of the
letter--and knowing as we do how Justine has mastered the art of
distilling her desires in
the dizzying sleight-of-hand of punctuation-play--how are we to avoid
concluding that this
is not a signature at all, but an imperative, and, verily, a cry for
help: "Love Me." Here, in
the tiny compass of a postscript, Justine is letting Eric know that,
for all the foregoing
uncertainties, terrors and anxieties that her pen has doubtless
stirred in Eric's heart, she
stands in rather abject need of his care. (This, mind you, after
apparently disclaiming any
scenario in which she could care for him herself--and in spite of the
clear caution against
any prospect of reciprocal affect conveyed in the narcisstic
capitalization of "Me.") This is
why it's so puzzling that you identify her with de Sade's Justine. If
she is anyone's Justine,
it is Durrell's--a vector of pure, impossible longing, inhabiting a
landscape of spiritual
obsession and metaphysical displacement, pleading for a devotion that
the world has long
condemned to darkness.
Don't even get me started on "KOK."
Chris Lehmann
lehmann@newsday.com
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Dear Chris,
It is precisely that veiled, needy command to "love me" that truly indicates the
adolescent mentality of anybody who uses the phrase as a signoff. I do recall that
Nicole Brown Simpson, in addition to dotting her i's with either hearts or smiley
faces, also used the "love, me" signature - an early tipoff that she had the mind of
a child. Which of course makes her murder all the more horrendous, since she was, in
brain years at least, still a minor.
Of course I knew somebody would scoff at me for the hints in my essay that I rarely leave
my comfortable Marina/Russian Hill neighborhood. What can I say? I'm getting too old
and crotchety for those doses of straight-up street reality that sustained me in my
youth. I find the teenagers who attend the high school across the street keep it
real enough for my purposes.
yr pal,
Tim
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February 15: George X
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Dear simpleton:
Enjoyed the praise of the man, and was impressed by your inclusion of his
detractors, Gore Vidal being one of them. What's with this Vidal? He has
worshipped the Massachusetts K-clan, and stands behind His Slickness.
Greatness in his eyes must be measured by the enormity of the peccadillos.
JEBRA6@aol.com
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Dear JEBRA6,
I know nothing of Vidal's fondness for large peccadilloes, but what amazes me is that
he can still think making fun of great American statesmen
is, like, really wicked and transgressive. And he's not an unintelligent man. I think
you have there a sample of why many people still think "Kill your television" is a
bold revolutionary statement.
He's also related to Al Gore, which may help explain his being well disposed toward
the man Bob Grant calls "The Slickster."
yr pal,
Tim
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Send word to simpleton
Previously in simpleton:
February 23, 1999: Answer man
Our first-ever advice column
February 19-22, 1999: Absolut simpleton
Rolled in the cold
February 18, 1999: Loco-grams
Found messages from the marginally insane
February 17, 1999: Dear simpleton
Reader Mail, volume 27
February 16, 1999: The Booze Liberation Page
Hemping for a drink
February 15, 1999: George X
Our First President not fully appreciated
A century of simpletons in the simpleton archive.
Find an almost-total listing of Tim's outside works in The Compleat Simpleton.
Wankers of Arabia
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More found objects
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