[dear simpleton]

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February 24, 1999
New ones Monday through Friday

Reader mail:

Volume 28





[hitting the bottle]

The Booze Liberation Page!

Dear simpleton:

Thank you very much for your great article on BOOZE. It has helped me to get my company back on the right track!

We are a medium-sized provider of outstanding web design and sound production. We all have been working pretty hard for the last couple of years but still never made the breakthrough. I was absolutely clueless!

Reading your article an idea came to my mind: Why not try BOOZE to solve the problem?

In several meetings the board of officers discussed the issue and finally agreed to implement the "USE BOOZE" routine into our company philosophy. You will not be surprised if I tell you the effects have been no less than miraculous!

Since free BOOZE has been available at the cafeteria we have encountered
- creative outbursts
- enhanced verbal communication
- a good "vibe" in the office
- almost all of the staff show up ealier than usual and often even seem to be reluctant to leave before late at night

Let me finally mention a possible side effect of BOOZE: Our human resources department reported increasing complaints by staff spouses - according to them their partners devote more time to the company than to their families. We have not yet been able to determine if there is any link between our "USE BOOZE" routine and this behaviour.

Thank you again,

Dennis Walden
CEO, NUCLEARSOUND, INC.
nuclearsound@usa.net



Dear Dennis,

Thanks for a thoughtful response about the growing trend toward booze in the workplace. And as CEO of Nuclear Sound, you'll appreciate this funny coincidence: Since I began using Nuclear weapons, I have more diplomatic influence than I ever thought possible, my enemies easily truckle before my threats, and the UN Security Council has awarded me a permanent seat! And my subordinates really appreciate the savings we enjoy from not having to precision bomb our enemy's ball bearing factories.

yr pal,

Tim

Dear simpleton:

Thank you for giving it to us straight-up on the subject of booze, and America's ludicrous "war on booze."

A couple of booze-related cultural moments you might be interested in:

1. It's a known fact that Coleridge wrote "Kubla Kahn" in a dreamstate brought on by booze.

2. Some of Charlie Parker's greatest recordings were made when he was suffering from booze-related DTs.

3. Jimi Hendrix was known to soak his bandana in liquid booze before he took the stage. Over the course of a concert, the booze would slowly soak into his skin, and send him into even greater heights of ecstatic genius.

4. On a graver note, Isadora Duncan was strangled by a long fluttering booze scarf when it caught in the wheel of her automobile.

Keep up the good fight,

Polton Yendis
lipsyte@feedmag.com



Dear Polton,

And let's not forget the importance of booze in Chinese medicine. While the American Medical Association has tried to keep its monopoly on "traditional" medicine through a campaign to discredit booze, millions of health-conscious Americans now use booze as a treatment for glaucoma and other serious ailments.

yr pal,

Tim

[kornheiser]

Dear simpleton,

Booze is, in fact, the cause of civilization.

It is well established that hunter gather socieities consume more calories for less work than do agricultural societies at similar levels of development. Gathering together in one place to raise grain thus increases the risks of disease, makes the society vulnerable to weather vagaries and raiders, and discourages egalitarianism...all in return for more work and less to eat. Why do it?

Some historians and anthropologists point out that by staying in one place one can collect and store resources, develop specialization, create art, have parties, and make war--all the benefits of civilization. While this is true, it is backward; until one had actually settled in one place for a while, a people didn't know about all these advantages. Nobody would deliberately abandon a perfectly workable system for a less workable one, whose benefits were unknown, unless otherwise motivated.

The motivation is booze...more specifically, probably, beer. To ferment alcohol you have to grow a lot of grain (or grapes, or something), store it, treat it, and wait for it. A nomadic society can't do this; only an unmoving, agricultural society can brew beer. Check it out for yourself: nomadic societies have intoxicants, but they don't have booze. Essentially all agricultural societies do.

In addition, some of the oldest artifacts and art we have show booze being made and used. Art from Egypt and Assyria and Babylonia show beer being drunk through straws, and beer goblets and beer-making tools (made of clay) survive to this day.

In short, every toast you drink is a building block of civilization. To booze!

Alan

PS: My killjoy anthropologist friends point out that Pre-Columbian societies do not seem to have had alcohol, relying instead on....something. Soma, whatever that was. The hell with them. Three out of four (Fertile Crescent, China, Egypt) ain't bad.

Alan S Kornheiser
ASKORNHEISER@prodigy.net

Dear Alan,

I'm sure you've been following this new theory of Viking history - that the original Norse people were for the most part not the pillaging, nomadic Hagar the Horribles of popular imagination, but rather civilized, agrarian, even sedentary folk. And as we all know, they drank Tuborg Gold, the golden beer of Danish Kings.

yr pal,

Tim

[dixon mason line factor]

February 18: Loco-grams

Dear simpleton,

justine is definitely in rehab. which has many cult-like properties, yes.

unless, that was a joke (like dixon mason). only i wasn't out wrying you wrying me (reader). but anyway, that's rehab for you. bleak, meetings. i hope i never do anything so much that i have to go to a rehab for it. i've visited them, (rather, people in them) and there was that temptation to say "well, when you were on smack, you were really fun"

nonetheless, i remain

leslie harpold
leslie@fearless.net
[Simpleton ID number withheld]

Dear Leslie,

Keep up that wrying business and you'll be in rehab yourself. Do people still drank "wry"? Or is it "rye"? Many black and white motion pictures feature scenes in which somebody dips into a bottle of "rye," but I have no idea what "rye" is. Is it bourbon?

Andy Rooney moment aside, the consensus among Leslie and many other simpleton readers is that Justine is indeed in rehab. Here's hoping those groups do the trick for her, and she can soon rejoin society.

For another view of Justine's predicament, however, see below.

yr pal,

Tim

Dear simpleton,

I, too, am a long-time collector of handwritten street flotsam. (If you want a real heuristic challenge, by the way, you should venture out of your bland Pacfic Heights and Marina captivity, and seek out the crazed purveyor of apocalyptic motorcycle designs, who distributes his incredibly precise and closely composed xeroxed diagrams of the coming Chopper Rapture on Mission, between 14th and 16th Streets.)

While many of your readings here strike me as sound, I can't help but think you've missed an important feature of the work of Justine--the strategic insertion and omission of punctuation to produce disquieting linguistic ambiguities, and occasionally outright aporias.

Consider your first quoted passage--her ruminations on the health of Eric, her correspondent. She wishes that she could take care of him, she writes, "but I can not so take care of yourself." Ponder for a moment the odd vocative pause between "can" and "not," which darkly suggests that perhaps Justine could in fact take care of Eric, but for some reason unknown to us actually chooses not to. The hesitation opened up by this spacing device leaves us wondering whether Justine is on the brink of some emphatic rejection of Eric's well-being, intended perhaps to be voiced in Valley dialect (as in, "I can--NOT!--so take care of yourself"). More charitably, we could also conclude that Justine is, by her use of linguistic ambiguity, trying to dramatize her own confusion over the range of her actual volition (as in, "I can...not [?] so take care of yourself.") This reading would of course buttress your theory that Justine, like many San Franciscans, has subordinated her own subjectivity to the exacting group discipline of a cult of some sort.

But what's really interesting in this passage is her omission of the comma, which opens up the possibility that the whole predicate clause of the sentence is simply a redundant (and again, rather cruel) reformulation of the opening sentiment, "I can not," rendered in a strangely anachronistic, nay, monarchical voice. As in: "I can not so take care of yourself, nor would it ever enter my mind to so take care of yourself." The reader cannot but help but wonder just what it is Justine wants to express; and cannot but feel a certain alarm for the sickly Eric, trying to figure out just how he fits into this vertiginous picture.

Nor is this punctuational sleight of hand some isolated caprice, to judge by the evidence you cite. Later, you have Justine flatly intone, "It is ok here, it is not so bad." Had she followed grammatical convention and separated these assertions with a period, we would feel more confident in her estimation of the situation. It would be a clipped, nearly military, chin-lifting assertion of inner stoicism: "It is ok here. It is not so bad. I will endure, and prevail." But the comma plunges the reader into another epistimelogical swamp. Is Justine saying that to be "ok" and "not so bad" are really equivalent states? Or is she expressing some fundamental indifference to the qualitative nature of such claims?

What are we--and Eric--to think? Also this: "It is womens group today so, more later." Again, conventional grammar demands the comma should succeed "today." What is Justine driving at? To paraphrase our president, it depends on what the meaning of the word "so" is. Strictly speaking, the misplaced comma has left us with a dangling intensifier on our hands. Again, the ear recurs to a faint Valley echo, as in: "It is, like, SO, women's group today." The confusion is compounded greatly by weighing the sentence that precedes this one, which reduces the entire sentiment here to a nearly hermetic state of redundancy: "Well, its a group so I have to end, and I will write later." Note in addition that Justine cannily inserts a comma to separate the two independent clauses--thereby honoring an oft-abused grammatical rule-- *while again leaving the telltale "so" unpunctuated.* Is there something about the notion of "group" that demands it be accompanied by the unadorned "so"? Is Justine trying to telegraph to Eric some important characteristic of the group that will go undetected by her cult captors? Is it perhaps a sewing group--suggesting that Justine not only is a cultist, but a sweatshop worker? I grant this is a rather outlandish reading--but we are obviously dealing here with a master of supple wordplay, driven, moreover, by her circumstances to convey her true condition via carefully modulated discursive indirection.

And, finally, I cannot imagine why you so blatantly overlooked the significance of Justine's postscript envoi, "Love, Me." Occurring as it does outside the formal body of the letter--and knowing as we do how Justine has mastered the art of distilling her desires in the dizzying sleight-of-hand of punctuation-play--how are we to avoid concluding that this is not a signature at all, but an imperative, and, verily, a cry for help: "Love Me." Here, in the tiny compass of a postscript, Justine is letting Eric know that, for all the foregoing uncertainties, terrors and anxieties that her pen has doubtless stirred in Eric's heart, she stands in rather abject need of his care. (This, mind you, after apparently disclaiming any scenario in which she could care for him herself--and in spite of the clear caution against any prospect of reciprocal affect conveyed in the narcisstic capitalization of "Me.") This is why it's so puzzling that you identify her with de Sade's Justine. If she is anyone's Justine, it is Durrell's--a vector of pure, impossible longing, inhabiting a landscape of spiritual obsession and metaphysical displacement, pleading for a devotion that the world has long condemned to darkness.

Don't even get me started on "KOK."

Chris Lehmann
lehmann@newsday.com

Dear Chris,

It is precisely that veiled, needy command to "love me" that truly indicates the adolescent mentality of anybody who uses the phrase as a signoff. I do recall that Nicole Brown Simpson, in addition to dotting her i's with either hearts or smiley faces, also used the "love, me" signature - an early tipoff that she had the mind of a child. Which of course makes her murder all the more horrendous, since she was, in brain years at least, still a minor.

Of course I knew somebody would scoff at me for the hints in my essay that I rarely leave my comfortable Marina/Russian Hill neighborhood. What can I say? I'm getting too old and crotchety for those doses of straight-up street reality that sustained me in my youth. I find the teenagers who attend the high school across the street keep it real enough for my purposes.

yr pal,

Tim

[the american fabius at rest]

February 15: George X

Dear simpleton:

Enjoyed the praise of the man, and was impressed by your inclusion of his detractors, Gore Vidal being one of them. What's with this Vidal? He has worshipped the Massachusetts K-clan, and stands behind His Slickness. Greatness in his eyes must be measured by the enormity of the peccadillos.

JEBRA6@aol.com


Dear JEBRA6,

I know nothing of Vidal's fondness for large peccadilloes, but what amazes me is that he can still think making fun of great American statesmen is, like, really wicked and transgressive. And he's not an unintelligent man. I think you have there a sample of why many people still think "Kill your television" is a bold revolutionary statement.

He's also related to Al Gore, which may help explain his being well disposed toward the man Bob Grant calls "The Slickster."

yr pal,

Tim



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Previously in simpleton:



February 23, 1999: Answer man
Our first-ever advice column
February 19-22, 1999: Absolut simpleton
Rolled in the cold
February 18, 1999: Loco-grams
Found messages from the marginally insane
February 17, 1999: Dear simpleton
Reader Mail, volume 27
February 16, 1999: The Booze Liberation Page
Hemping for a drink
February 15, 1999: George X
Our First President not fully appreciated



A century of simpletons in the simpleton archive.

Find an almost-total listing of Tim's outside works in The Compleat Simpleton.


[wankers of arabia]
Wankers of Arabia



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